Symbol of the Month – The Good Samaritan

The row of tombstones along the wall of St Margaret’s Church, Rochester.
©Carole Tyrrell

The tombstones in St Margaret’s churchyard, Rochester are arranged like teeth along one wall. It faces out onto the Medway and, if you’ve got the strength, to look over there’s also a steep slope beneath. But it was here that I found the Good Samaritan headstone.  Never underestimate the power of a lovely sunny day to really bring out the beauty of a good carving.

A man is depicted on it, lying half naked being comforted by another man while a horse, presumably the victim’s, stands nearby.  In the distance two figures, presumably men, walk away with their backs to the scene.  It’s a well carved little picture and  I immediately thought of Parable of the Good Samaritan.

The epitaph beneath the carving.
©Carole Tyrrell

I am indebted to the Kent Archaeological; Society for the transcript of the epitaph. .  Even at 400% magnification, all I could make out was

‘…….Wife….

….this life…

…1777…..

…Children..’

It actually reads:

(In memory of)

Catherine Wife of Will Bromley

Departed this life

The ( ) Feb 1777

aged 33 years

Also Six Children

Will Bromley

departed this life

( ) June 1783 aged 41 years

Also William Gerrad Bromley died

the 30th of January 180(7) aged (36 years)

 

The Parable of The Good Samaritan comes from the Gospel of Luke, verses 10:25-37 and here is a shortened version taken from the World English Bible:

‘Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he travelled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”’

He said, “He who showed mercy on him.”

Then Jesus said to him, “Go and do likewise.”

The Samaritan who stopped to help is described as Good but in reality Jews and Samaritans hated each other. They were known to destroy each other’s temples but few people have heard of the Samaritans nowadays. According to Wikipedia, the parable is now:

…….often recast in a more modern setting where the people are ones in equivalent social groups known not to interact comfortably. Thus, cast appropriately, the parable regains its message to modern listeners: namely, that an individual of a social group they disapprove of can exhibit moral behaviour that is superior to individuals of the groups they approve.’

The old road from Jerusalem to Jericho.
Shared under Wiki Commons

At the time in which the Parable is set, the Jerusalem to Jericho road was known as ‘The Way of Blood’ due to the amount of blood that was spilt on it from attacks on travellers by robbers.  It was extremely dangerous.  In fact Martin Luther King Jr in his ‘I’ve been to the Mountaintop’ speech given the day before his death, had more sympathy for the Levite and priest who ignored the victim and went on with their journeys. He described the road as:

‘As soon as we got on that road I said to my wife, “I can see why Jesus used this as the setting for his parable.” It’s a winding, meandering road … In the days of Jesus it came to be known as the “Bloody Pass.” And you know, it’s possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it’s possible that they felt that the man on the ground was merely faking, and he was acting like he had been robbed and hurt in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked, the first question that the Levite asked was, “If I stop to help this man, what will happen to me?’’]

Wikipedia

 There are several other interpretations of the Good Samaritan parable and if you are interested you can find them here: https://en.wikipedia.org/wiki/Parable_of_the_Good_Samaritan

The phrase ‘Good Samaritan’ has become part of modern language and denotes someone who helps a stranger. There are several worldwide hospitals named after him and it has inspired art, fiction, photography and sculpture amongst others.   This is a 17th century painting from 1647

Bathasar van Cortbernde The Good Samaritan (1647)
Shared under Wiki Commons

 

and here is a modern sculpture from Nova Scotia.

Monument to William Bruce Almon by Samuel Nixon St Paul’s Church Nova Scotia 2019
Shared under Wiki Commons

 

However, the only images that I could find that resembled the headstone carving were from 19th century bibles which were much later than the carving on the headstone. This is taken from the 1875 Children’s Picture Bible Book.

This image come from the Children’s Picture Bible Book 1875.
Shared under Wiki Commons

 

So was the wife or the husband buried in St Margaret’s churchyard the Good Samaritan or was the image chosen to remind the viewer to be one to their fellow men?  We may never know.

©Text and photos Carole Tyrrell unless otherwise stated

References and further reading:

https://www.biblegateway.com/passage/?search=Luke+10%3A25-37&version=KJV

https://en.wikipedia.org/wiki/Parable_of_the_Good_Samaritan

https://www.kentarchaeology.org.uk/research/monumental-inscriptions/rochester-st-margarets-church#03

 

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Symbol of the Month – The Agnus Dei

Close-up of Agnus Dei symbol on tombstone. Sadly the epitaph is no longer visible so I can’t confirm if it’is to a child or young person.
©Carole Tyrrell

This month’s symbol is the Agnus Dei, which is a Latin term and can be translated as The Lamb of God.  The Lamb is usually portrayed sideways on and is often depicted with a variety of accoutrements such as a cross, a banner and a halo or a combination of these elements.  In the example above, the Lamb is carrying a cross which represents the Crucifixion as well as a banner which, according to J C Cooper, is an emblem of the Resurrection.  It has also be depicted with other motifs such as a shepherd’s crook, Chi-Rho crosses and the alpha/omega.

I have seen The Lamb several times as it is common throughout Christian art and I saw a fine example within a stained glass window in Augustus Pugin’s private chapel at his former home at Ramsgate, Kent.  William Morris also created a memorable one, now sadly faded, in a window at St Martin’s church, Scarborough.  The Agnus Dei is known as a Paschal Lamb within heraldry and is the regimental emblem of the Queens Royal Surrey Regiment.  I found this example in the military war graves section of Brompton Cemetery.

But the origins of the Lamb go back much further into antiquity. In John 1:29, it’s seen as a direct allusion to Jesus:

‘The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.’

This verse emphasises Christ’s sacrifice for humanity’s sins and there are several references in the Old Testament to lambs as sacrificial objects.  For example, the Israelites sacrificed one as a representation of a human sinner.  In this way, its death signified the absorbing of original sin. This  painting, The Sacrificial Lamb, is by the 16th century artist, Francisco Zurbaran.

Francesco Zurbaran (1598 – 1664) The Lamb of God, Prado Museum, Madrid
shared under Wiki Commons

Sheep have been also been worshipped as deities by several ancient civilisations the Sumerians and throughout the Bible there are numerous references to sheep with God as the shepherd of a vast flock of sheep representing humanity.

But as a funerary symbol within cemeteries and graveyards the Lamb represents gentleness, innocence and the unblemished life of the deceased.  In this context, it is supposed to mark the grave of an infant or child.  However, the epitaph on the example that I found in Brompton Cemetery had completely vanished which made it difficult to disprove or support this theory. However, I particularly like this one with its black background emphasising the light rays emanating from the Lamb.  These highlight its divinity within the unusual lozenge shaped tombstone.  But it’s a real shame that we don’t know whose buried there.

However. as the Lamb is also associated with resurrection, I feel that it appears in this perspective at the back of the Doulton mausoleum in West Norwood Cemetery.

Doulton – damaged relief panel on back roof but Lamb of God is still visible.
copyright Carole Tyrrell

 

I’m surprised that it doesn’t appear more often within cemeteries and graveyards and I will be looking out for more examples.  Although I was aware that the symbol was called the Lamb of God I didn’t know of its association within major religions  and civilisations and it has been fascinating to research this.

 

© Text and photos Carole Tyrrell unless otherwise stated.

 

References:

 

Stories in Stone; A Field Guide to Cemetery Symbolism & Iconogrpahy, Douglas Keister, 2004, Gibbs Smith

 

An Illustrated Encyclopaedia of Traditional Symbols, J C Cooper, Thames & Hudson 1979 reprinted 1983.

https://www.verywell.com/headstone-symbols-lamb-sheep-or-agnus-dei-4006520

http://www.religionfacts.com/agnus-dei

https://en.wikipedia.org/wiki/Lamb_of_God

https://symbolsproject.eu/explore/animals/real-insects-birds–saved-soul-the-soul-leaving-the-body-water-animals-terrestrial/lamb-agnus-dei.aspx

http://www.lsew.org.uk/funerary-symbolism/

http://www.jesuswalk.com/lamb/lamb-agnus-dei-artwork.htm

http://www.druidic.org/camchurch/churches/croydon.htm

https://wordsonstone.wordpress.com/category/symbolism/page/4/

http://friendsofstmartins.co.uk/images/ChapelWindows/AgnusDeiSymbol.html

http://www.masonic-lodge-of-education.com/masonic-lamb.html